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Epistle of Barnabas 6

First Testament

Second Testament

Epistle of Barnabas
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Proofs from the Prophets

1When therefore he made the commandment what does he say? “Who is he that comes into court with me? Let him oppose me; or, who is he that seeks justice against me? Let him draw near to the Lord’s servant. 2Woe unto you, for ye shall all wax old as a garment and the moth shall eat you up.” And again the Prophet says that he was placed as a strong stone for crushing, “Lo, I will place for the foundations of Sion a precious stone, chosen out, a chief corner stone, honourable.” 3Then what does he say? “And he that hopeth on it shall live for ever.” Is then our hope on a stone? God forbid. But he means that the Lord placed his flesh in strength. For he says, “And he placed me as a solid rock.” 4And again the Prophet says, “The stone which the builders rejected, this is become the head of the corner,” and again he says, “This is the great and wonderful day which the Lord made.” 5I write to you more simply that you may understand: I am devoted to your love. 6What then does the Prophet say again? “The synagogue of the sinners compassed me around, they surrounded me as bees round the honeycomb” and, “They cast lots for my clothing.” 7Since therefore he was destined to be manifest and to suffer in the flesh his Passion was foretold. For the Prophet says concerning Israel, “‘Woe unto their soul, for they have plotted an evil plot against themselves, saying, ‘Let us bind the Just one, for he is unprofitable to us.’”

Proofs from Moses

8What does the other Prophet, Moses, say to them? “Lo, thus saith the Lord God, enter into the good land which the Lord sware that he would give to Abraham, Isaac, and Jacob, and inherit it, a land flowing with milk and honey.” 9But learn what knowledge says. Hope, it says, on that Jesus who will be manifested to you in the flesh. For man is earth which suffers, for the creation of Adam was from the face of the earth. 10What then is the meaning of “into the good land, a land flowing with milk and honey”? Blessed be our Lord, brethren, who has placed in us wisdom and understanding of his secrets. For the prophet speaks a parable of the Lord: “Who shall understand save he who is wise, and learned, and a lover of his Lord?” 11Since then he made us new by the remission of sins he made us another type, that we should have the soul of children, as though he were creating us afresh.

Proofs from Creation

12For it is concerning us that the scripture says that he says to the Son, “Let us make man after our image and likeness, and let them rule the beasts of the earth, and the birds of heaven, and the fishes the sea.” And the Lord said, when he saw our fair creation, “Increase and multiply and fill the earth”; these things were spoken to the Son. 13Again I will show you how he speaks to us. In the last days he made a second creation; and the Lord says, “See, I make the last things as the first.” To this then the Prophet referred when he proclaimed, “Enter into a land flowing with milk and honey, rule over it.” 14See then, we have been created afresh, as he says again in another Prophet, “See,” saith the Lord, “I will take out from them” (that is those whom the Spirit of the Lord foresaw) “the hearts of stone and I will put in hearts of flesh.” Because he himself was going to be manifest in the flesh and to dwell among us. 15For, my brethren, the habitation of our hearts is a shrine holy to the Lord. 16For the Lord says again, “And wherewith shall I appear before the Lord my God and be glorified?” He says,“I will confess to thee in the assembly of my brethren, and will sing to thee in the midst of the assembly of saints.” We then are they whom he brought into the good land. 17What then is the milk and the honey? Because a child is first nourished with honey, and afterwards with milk. Thus therefore we also, being nourished on the faith of the promise and by the word, shall live and possess the earth. 18And we have said above, “And let them increase and multiply and rule over the fishes.” Who then is it who is now able to rule over beasts or fishes or the birds of heaven? For we ought to understand that to rule implies authority, so that one may give commandments and have domination. 19If then this does not happen at present he has told us the time when it will; when we ourselves also have been made perfect as heirs of the covenant of the Lord.